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Here we go again…

Lord help me, I love ministering to men as well as writing on that same topic. However, I have had to learn the hard way, yet again, that I’m a “one blog” sort-of-guy. I just can’t juggle two, no matter how hard I try.

Therefore, I’m going to keep this blog up so that the articles I’ve already written can still be read. However, all new articles and other posts related to pursuing godly manhood will be at my home blog, which is, Dale Tedder’s Journal. I do a pretty good job of keeping the Journal current.

Thanks for stopping by and I hope you’ll click on over to my primary blog and enjoy some of the things I have there.

Blessings,
Dale

 

 
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Posted by on May 8, 2012 in Uncategorized

 

Men Called to Live the Risen Life, Part 3 (Conclusion)

by Dale Tedder

(This comes from a message that I shared at my church’s Men’s Easter Breakfast, on Saturday, April 3, 2010. Please click here and here to read the first two parts.)

The world offers a lot of competition to setting our hearts on things above and setting our minds on Christ and the things of Christ.

Pat Morley, in his book, “The Man in the Mirror: Solving the 24 Problems that Men Face,” talks about the difference between what he calls Cultural Christians and Biblical Christians. He says the mark of a Cultural Christian man is that he loves this life more than the next. And again, by “Biblical Christian,” he doesn’t mean someone who’s just waiting to go to heaven. He’s talking about the same thing that Paul’s talking about in our text… a man who deeply loves the things of God and is pursuing an eternal perspective in every sphere of his life.

Morley says that the Cultural Christian man…

  • loves the world and the things of this world
  • is attached to things
  • produces limited fruit
  • has lost his first love
  • is lukewarm
  • reads his Bible for comfort, but his Forbes for direction
  • follows the God he underlines in his Bible
  • is a Christian on his own terms
  • seeks the God he wants

 Brothers, that’s just the opposite of what Paul is teaching us in our Scripture this morning. Instead, the Biblical Christian man is one who, because he’s been raised with Christ, sets his heart on things above, where Christ is seated and who sets his mind on things above, and not on earthly things.

Jesus tells us a parable about the difference between Cultural Christian men and Biblical Christian men. This is from Matthew 13…

Matthew 13:1-9 – That same day Jesus went out of the house and sat by the lake. [2] Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. [3] Then he told them many things in parables, saying: “A farmer went out to sow his seed. [4] As he was scattering the seed, some fell along the path, and the birds came and ate it up. [5] Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. [6] But when the sun came up, the plants were scorched, and they withered because they had no root. [7] Other seed fell among thorns, which grew up and choked the plants. [8] Still other seed fell on good soil, where it produced a crop–a hundred, sixty or thirty times what was sown. [9] He who has ears, let him hear.”

 Then he tells us what all this means…

Matthew 13:18-23 – “Listen then to what the parable of the sower means: [19] When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. [20] The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy. [21] But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away. [22] The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful. [23] But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown.”

 Which one are you?

  • Are you the one who hears the Word of God and receives it with joy? But you never really dig in. You don’t grow strong roots. And because of that, your joy only lasts a short time. As soon as trouble comes into your life, you bail on the things of God… you quickly fall away? Does that describe you? 
  •  Are you the one who hears God’s Word, but because of all the things you’re worried about – your wife, your kids, your job, school, your grades, the economy, politics, the culture, etc., your faith gets choked out and dies. Or similarly, perhaps it’s the pursuit of wealth, status, social standing, and things like that. Jesus says that those things, if they’re what you pursue first and foremost in your life, will choke out your faith because they’re deceitful. That’s like the man who spends his whole life struggling with all his might and determination to climb up a ladder, only to get to the top of the ladder at the end of his life and realize he climbed up the wrong ladder. 
  • Or… are you the one who hears God’s Word and understands it? And because of this, you’re producing a crop for Christ. You’re bearing fruit for Christ and his Kingdom?

Which one best describes you?

Well, let me give you some bad news and some good news.

The bad news is that, left to ourselves, we’re all Cultural Christians who fall short of where God wants us. Left to ourselves, we can’t please God and will not even want to. Left to ourselves we’ll have no desire for God or the things of God.

But here’s the good news

Because of what happened yesterday (Good Friday – Christ’s death on our behalf)… and what happens tomorrow (Easter Sunday – the resurrection of our Lord Jesus Christ)…

We’ve died with Christ and have been raised with him. And the same Holy Spirit that raised him from the dead lives in us. Can you dare to believe that. The same Holy Spirit! His Spirit ministers to us by living in us, empowering us, guiding us, encouraging us, convicting us, teaching us, and on and on and on.

That’s why Paul says in Galatians 2:20…

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

 In our Scripture Paul tells us that Christ is our life. He desires to live his life in and through us. But we must set our hearts and minds on things above, where Christ is.

  • Through the reading, study, and meditation of God’s Word.
  • Through prayer
  • Through worship
  • Through regular, encouraging, and accountable Christian fellowship
  • Through godly literature and audio material
  • Through practicing his presence all throughout the day
  • Just to name a few

 Through all of that and more, we’re better able, through the power of God’s Spirit, to more and more set our hearts and  minds on the things of God and become more like the Christian men that our Lord has called us to be.

May this be the pursuit of all of us gathered here this morning.

Soli Deo Gloria.
Christ is Risen!
Amen.
Dale

 

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Why We Need Minstry to Men

UMMen, the magazine of United Methodist Men, very graciously printed the following article I wrote in their Winter 2011 issue.  I’m very grateful to them for that opportunity. You can learn more about United Methodist Men by clicking here.

Enjoy,
Dale

I once served a church that had the sweetest group of widows who would sit in the same section of the sanctuary during worship. These women were a source of encouragement and fellowship to one another. Very often, after worship, they would have lunch together. They were inseparable. I was profoundly grateful that they had one another.

I was, however, shocked when I eventually learned that each one of these women was married. They weren’t widows at all. The truth was that their husbands would have nothing at all to do with the church.

Over the last 18 years of ministry I have seen the need for the church’s ministry to men. And I’ve seen a lot of versions of what’s called, “men’s ministry” as an effort to meet those needs. Among these efforts are activities such as…

  • A once-a-month Saturday morning pancake breakfast
  • A once-a-month Monday evening spaghetti dinner
  • Occasional service projects on the church property

 To be sure, there is a place for pancakes, spaghetti, service projects, campouts, singing Kumbaya, going to sporting events, and the rest. But none of those can or should take the place of gathering together each week for the intentional discipling purpose of growing in the grace and knowledge of the Lord Jesus Christ.

Iron John

Some of you will remember a secular men’s movement in the late 1980s called Iron John. It was all about men finding their “inner warrior” and letting him out. Men would go into the woods, beat drums, get in touch with their inner something-or-other, and cry around a campfire.

Well, there are a lot of men’s ministries today doing a baptized version of that. It’s sexy. It’s edgy. It’s probably fun. I mean, after all, most men love Braveheart, Band of Brothers, Lord of the Rings, and Narnia. I know I really love that stuff!

But every time I read about another Christianized version of Iron John, I can’t help but think of the words of Saint Paul:

 When I was a child, I talked like a child; I thought like a child; I reasoned like a child. When I became a man, I put childish ways behind me. 1 Corinthians 13:11

Gimmicks, fads and entertainment in men’s ministry appeal to some men’s desire to remain in adolescence, but they will not produce disciples of Jesus Christ.

Hard work

The process of becoming a genuine and faithful disciple of Jesus Christ is tough. It takes hard work. It doesn’t happen over night. You can’t manipulate it. It doesn’t happen (usually) from a neatly wrapped program. It’s a day-in and day-out pursuit of Christ, through his Word and prayer, in the power of the Holy Spirit, in a relational context.

While I am all for Bible studies and small groups for both genders, I think there must be a place for men to gather with other men, to study God’s Word and pray, in a context of accountability and encouragement.

Let’s face it: How many men do you know who would be excited talking about lusting after another woman in the presence of their wives or other women? Or how many men would want to share how they struggle with pornography with other women in the room?

Men are the problem . . . and the solution

Pat Morley reminds us that we need a ministry aimed at men because, very often, men are the problem. But they are also the solution.

Many, if not most, of our cultural problems –– divorce, abortion, juvenile crime, and fatherlessness –– can be traced back to the failure of men.

According to Morley, chief executive of Man in the Mirror ministries, every third child is born out of wedlock, 24 million kids don’t live with their biological fathers; and half of all marriages end in divorce. Only a third of all children in America will live with both of their biological parents through the age of eighteen. Half of all children in broken homes have not seen their father in over a year. Children who come from fatherless homes are five times more likely to live in poverty, have emotional problems, and repeat a grade.

We can blow by these statistics or we can consider what they mean for our country and our churches. There must be something systemically wrong with a culture that allows these things to happen.

These symptoms are the result of deep systemic issues. Treating symptoms is necessary and good, but you can’t cure a disease by treating the symptoms.

The only way to solve systemic problems is with systemic solutions.

The final goal

The goal of ministry to men is not primarily about producing morally improved men.  It’s not primarily about warm-fuzzy experiences; it’s not about emotional or psychological cathartic breakthroughs drenched in tears.

Each of those things may happen, but that’s not why men should gather. Instead, the purpose of ministry to men is about the Gospel of Jesus Christ transforming sinful men into redeemed children of their heavenly Father who want to become like Christ. They will want to know him better, love him more, and follow him more closely.

UM Men will still battle sin, but they will do so through a fellowship of like-minded men, who love, care for, encourage, pray for, and study God’s Word with one another.

 

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What is a Real Man?

by Bryan Davis and the good folks at All Pro Dad

What does it truly mean to be a man?  Ok, there’s the Y chromosome thing.  But that makes you a male.  What makes you a man?  It’s a question that can seem simple enough, but one that many cannot answer.

Let’s start with the answer some mass media offers us.  Many movies or television programs have two sets of males.  One is the bumbling, stumbling Homer Simpson type who is generally buffeted about by his wife and children.  He is usually stationed in a reclining chair with half his gut hanging out over his pants.  He’s harmless and cute and never taken seriously.

Then there’s the action hero type.   This individual can’t seem to put two coherent sentences together, but is able to string together many rounds of bullets without a problem.  Bulging biceps, foul language, and an appetite for fast women are his ontology.  He solves problems not by logic or conversation, but by blowing things up sky high.

Click here to read the whole article.

Also…

10 Ways to Know You Are A Man Built For Others

 
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Posted by on February 4, 2012 in Godly Manhood

 

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Directions for Young Christians, Part 5

On Spiritual Infancy and Christian Growth
by Richard Baxter

Be very thankful for the great mercy of your conversion: but yet overvalue not your first degrees of knowledge or holiness, but remember that you are yet but in your infancy, and must expect your growth and ripeness as the consequent of time and diligence.

You have great reason to be more glad and thankful for the least measure of true grace, than if you had been made the rulers of the earth; it being of a far more excellent nature, and entitling you to more than all the kingdoms of the world. . . “Rejoice not that the spirits are subject to you; but rather rejoice because your names are written in heaven” (Luke 10:20). Christ will warrant you to rejoice, though enemies envy you, and repine both at your victory and triumph. If there be “joy in heaven in the presence of the angels” (Luke 15:10) at your conversion, there is great reason you should be glad yourselves. If the prodigal’s father will needs have the best robe and ring brought forth, and the fat calf killed, and the music to attend the feast, that they may eat and be merry (see Luke 15:23), there is great reason that the prodigal son himself should not have the smallest share of joy; though his brother repine.
 
 But yet, take heed lest you think the measure of your first endowments to be greater than it is. Grace imitateth nature, in beginning, usually, with small degrees, and growing up to maturity by leisurely proceeding. We are not new-born in a state of manhood, as Adam was created. Though those texts that liken the kingdom of God to a grain of mustard seed, and to a little leaven (see Matt. 13:31,33) be principally meant of the small beginnings and great increase of the church of kingdom of Christ in the world; yet it is true also of His grace or kingdom in the soul. Our first stature is but to be “newborn babes desiring the sincere milk of the word, that we may grow by it” (I Pet. 2:2). Note here, that the new birth bringeth forth but babes, but growth is by degrees, by feeding on the word. The word is received by the heart, as seed into the ground (see Matt. 13). And seed useth not to bring forth the blade and fruit to ripeness in a day.
 

Click here to read the rest of Baxter’s direction on spiritual infancy and Christian growth.

Taken with gratitude from Scripture Studies.com
 

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My Life For Yours: The Call of Men

John 12:24-26

I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. [25] The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. [26] Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

In our scripture Jesus is teaching his disciples that he is going to die, but that he must if they would live. A kernel of wheat must die if it would produce many seeds.

Why hasn’t reformation and revival broken out across the church at Southside…or any other church around us lately? There are perhaps many reasons, but could one reason be that we are holding on too preciously and tightly to our own lives – unwilling to die – so that we might reproduce many seeds through our deaths? Do we love our lives too much in this world, so much so, that we are actually losing our lives?

My life for yours. Genuine, substitutionary, and sacrificial living. Following and serving our King wherever he may lead…to whatever end. This brings honor from the Father. This glorifies the Father.

My life for yours. Training and nurturing our children in the Lord – when we rise, when we go to bed, as we live throughout the day, when it’s convenient, when it’s inconvenient – making sure that our children are not merely “taught at” but saturated in the things of God each day, all day – because they are eternal beings and heirs of the King. “I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”

Are we leaving a godly legacy to and for our children and our children’s children for a thousand generations? Are we dying so they can live – really live? Can we think outside our individual lives to see how our own deaths will extend the Kingdom of God by producing many seeds? Will we believe the promises of God that he has made regarding faithful, covenantal parenting? My life for yours and for a thousand generations after you. Talk about a payoff!

But this is hard. That’s why it’s called death. Death to self. It is intentional, committed, disciplined. It’s every day, all day. It’s the discipling of our children because it is our joy, blessing, and responsibility before God to do so. Our lives for theirs. The Kingdom of God grows in such ways. Darkness is engulfed by light through such ways. Reformation and revival are ushered in through such faith and obedience. God promises blessings to such as these.

We must die. We must do with less stuff if it means more time with our families. We must wrestle with our children at the end of the day…even when we are tired. We must discipline our children, even when we would rather not. We must cast a God-glorifying vision before our children (and reiterate it every day) of who they could be for Jesus. We have to read great stories to our children (even when we’d rather doze off) so that their imaginations can ignite as they put themselves in the places of the characters in the stories. We have to read to them about the heroes of the faith who have gone before us, so that they might see how others have given themselves for Christ and his Kingdom. We absolutely must teach our children who our God is – his person, plan, power, purpose and so on. We must drive home again and again what the gospel is and is not (after all, we’re not trying to merely make better citizens or “behaviorally correct” robots). We must teach them grace and show them grace. They must learn what it means to know, love, and follow Christ. They have to understand that our faith is a total world and life view that addresses every sphere of life.

We are called to create Christian cultures in our homes though the power of God’s Word and Spirit, that those cultures might spill out into every other sphere of life. This is first and foremost our (the parents’) responsibility, not others…not even the church. Our lives for theirs. We must die so they can live.

Can we let go? Of our wants, things, desires, passions – our very lives? We must if we would find real life – abundant life – eternal life. Life in service to the King is not our own…it’s better. Only in dying are we raised. Only in dying are more seeds produced, and therefore, more fruit. Our lives for theirs.

From our commitment and hard daily labor now, what might God do in response? Might he use one of our children, (or one of our children’s children), to bring many to Christ, to redeem the culture, to usher in reformation and revival in the church, to extend the Kingdom of God as never before? We have every reason to believe he will! But we must die. We must fall to the ground and die. We must hate our lives in this world. We must give our lives for our children’s lives, and for their children after them, that God might be pleased and choose to honor us by blessing those for whom we gave our lives.

My life for yours. Our lives for theirs. This is biblical faith.

Grace and Truth,
Dale

 

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Men Called to Live the Risen Life, Part 2

(This comes from a message I shared at my church’s Men’s Easter Breakfast, on Saturday, April 3, 2010. Click here to ready Part 1.)

How can we live the risen life, according to Paul?

1.) The first thing you do, according to Paul, is to

“set your hearts on things above, where Christ is seated at the right hand of God.” (v. 1b)

What does that mean? Well, the actual phrase, “set your hearts on things above,” could be interpreted as, “keep seeking the things above.” This language communicates to us a continuous action. It’s not something we try once and then we’re done. In other words, it needs to be a habitual pattern in our lives as followers of Christ. We should strive to look more and more like Jesus with every passing day.

Paul is basically telling us to be passionately consumed with the things of God… the things of heaven. We need to continually pursue an eternal perspective in everything we say, do and think. We need to pursue the beliefs, values, and practices that characterize the Lord Jesus.

There’s an old saying that goes like this: “Don’t be so heavenly-minded that you’re no earthly good.” It seems that some folks think about heaven so much that they sort of opt out of living here on earth. They don’t engage this life. They don’t try. They’re sort of just waiting to die so they can go to heaven.

But Paul reverses that idea. To paraphrase Paul, we should be so heavenly-minded that we can’t help but be of earthly good. Who was more earthly good than the Lord Jesus himself? He doesn’t just talk about eternal life after we die, but abundant life that begins now.

Paul follows that command with these words in verse 2…

“Set your minds on things above, not on earthly things.”

 Now, that may sound like a contradiction of what I just said, but it’s not. Paul is not saying that we should ignore living here on earth. Instead, the “earthly things” he’s referring to are the broken, fallen, and sinful patterns of living that the world practices and embraces. It’s the values the world holds dear. That’s NOT the sort of stuff we’re to think about. Instead, Paul tells us to “set our minds on things above.” I can’t summarize what he means here any better than John MacArthur. Listen to this…

“Set your mind”… could simply be translated, ‘think,’ or more thoroughly, ‘have this inner disposition.’ …the tense indicates continuous action. … ‘You must not only seek haven, you must also think heaven.’ …The believer’s whole disposition should orient itself toward heaven, where Christ is, just as a compass needle orients itself toward the north.”

 “Such heavenly values dominating the mind produce godly behavior.” (MacArthur, Commentary on Colossians and Philemon, p. 129)

 That’s what we’re call to continuously pursue and think about. But it’s hard to live that sort of life and to think that way all the time, isn’t it?

Next time we’ll look at the differences between the Biblical Christian that Paul is describing in our text versus what’s been described as a Cultural Christian.

Blessings,
Dale

 

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